Skip to content

46. annapānavidhyadhyāyaḥ

Adhikarana 84 (81-84) · Śloka 84

gōdhā vipākē madhurā kaṣāyakaṭukā smr̥tā | vātapittapraśamanī br̥ṁhaṇī balavardhanī ||81|| śalyakaḥ svādupittaghnō laghuḥ śītō viṣāpahaḥ | priyakō mārutē pathyō'jagarastvarśasāṁ hitaḥ ||82|| durnāmāniladōṣaghnāḥ kr̥midūṣīviṣāpahāḥ | cakṣuṣyā madhurāḥ pākē sarpā mēdhāgnivardhanāḥ ||83|| darvīkarā dīpakāśca tēṣūktāḥ kaṭupākinaḥ | madhurāścāticakṣuṣyāḥ sr̥ṣṭaviṇmūtramārutāḥ ||84||

View original

गोधा विपाके मधुरा कषायकटुका स्मृता | वातपित्तप्रशमनी बृंहणी बलवर्धनी ||८१|| शल्यकः स्वादुपित्तघ्नो लघुः शीतो विषापहः | प्रियको मारुते पथ्योऽजगरस्त्वर्शसां हितः ||८२|| दुर्नामानिलदोषघ्नाः कृमिदूषीविषापहाः | चक्षुष्या मधुराः पाके सर्पा मेधाग्निवर्धनाः ||८३|| दर्वीकरा दीपकाश्च तेषूक्ताः कटुपाकिनः | मधुराश्चातिचक्षुष्याः सृष्टविण्मूत्रमारुताः ||८४||

Meaning of the śloka

Monitor lizard is described as sweet after digestion, astringent and pungent, calming vāta and pitta, nourishing, and strength-promoting. Śalyaka is sweet, light, cooling, reduces pitta, and is said to counter poison. Priyaka is considered suitable in vāta conditions, while python is said to be suitable for piles. Snakes are described as reducing durnāma, vāta disorders, worms, and dūṣīviṣa; as beneficial for the eyes; sweet after digestion; and promoting intellect and agni. Among them, darvīkara and dīpaka snakes are said to have a pungent post-digestive effect, to be sweet and especially beneficial for the eyes, and to promote the passage of stool, urine, and vāta.

🔊 Audio coming soon

Hide commentary

gōdhētyādi| dūṣīviṣāpahā iti viṣamēva dāvāgnivātātapādyabhibhavēna mandatāṁ gataṁ viṣapītasya vā viṣaṁ dūṣīviṣam| sarpāḥ sāmānyasarpāḥ| darvīkarāḥ phaṇākarā ityarthaḥ| dīpakā rājimantaḥ||81-84||

Meaning of the commentary

The commentary defines dūṣīviṣa as poison that has become weakened through factors such as forest fire, wind, or sun, or as residual poison in a person who has ingested poison. It says ‘snakes’ refers to snakes generally, identifies darvīkara as hooded snakes, and dīpaka as the striped rājimant type.

Key terms

godhA (godhā)
Monitor lizard.
shalyaka (śalyaka)
A burrow-dwelling animal described with specific dietary qualities.
dUShIviSha (dūṣīviṣa)
Weakened or residual poison as defined by the commentary.
darvIkara (darvīkara)
A hooded snake.
dIpaka (dīpaka)
Identified as a striped rājimant snake type.

Adhikarana 177 (238-239) · Śloka 239

vidāhi baddhaviṇmūtraṁ rūkṣaṁ tīkṣṇōṣṇamēva ca | tridōṣaṁ sārṣapaṁ śākaṁ gāṇḍīraṁ vēganāma ca ||238|| citrakastilaparṇī ca kaphaśōphaharē laghū | varṣābhūḥ kaphavātaghnī hitā śōphōdarārśasām ||239||

View original

विदाहि बद्धविण्मूत्रं रूक्षं तीक्ष्णोष्णमेव च | त्रिदोषं सार्षपं शाकं गाण्डीरं वेगनाम च ||२३८|| चित्रकस्तिलपर्णी च कफशोफहरे लघू | वर्षाभूः कफवातघ्नी हिता शोफोदरार्शसाम् ||२३९||

Meaning of the śloka

Mustard greens, gaṇḍīra, and veganāma are described as causing burning, binding stool and urine, dry, sharp, heating, and disturbing all three doṣas. Citraka and tilaparṇī are light and reduce kapha and swelling. Varṣābhū reduces kapha and vāta and is said to be suitable for swelling, abdominal disorders, and piles.

🔊 Audio coming soon

Hide commentary

vidāhītyādi| tridōṣaṁ sārṣapamiti ‘kaphaghnaṁ sārṣapaṁ śākamāsuraṁ śākamēva ca’ iti kvacit| tatra āsurī rājikā||238-239||

Meaning of the commentary

The commentary preserves another reading for mustard greens: ‘mustard greens reduce kapha, as do āsura greens.’ In that reading, āsurī means rājikā.

Key terms

sArShapa shAka (sārṣapa śāka)
Mustard greens.
gANDIra (gāṇḍīra)
A vegetable named in the source.
veganAma (veganāma)
A vegetable named alongside gaṇḍīra.
AsurI (āsurī)
Identified as rājikā in the alternative reading.
varShAbhU (varṣābhū)
Punarnavā according to the preceding commentary.

Adhikarana 353 (489) · Śloka 489

śabdarūparasā gandhāḥ sparśāścāpi jugupsitāḥ | aśucyannaṁ tathā bhuktamatihāsyaṁ ca vāmayēt ||489||

View original

शब्दरूपरसा गन्धाः स्पर्शाश्चापि जुगुप्सिताः | अशुच्यन्नं तथा भुक्तमतिहास्यं च वामयेत् ||४८९||

Meaning of the śloka

Repulsive sounds, sights, tastes, smells, or touches, impure food, and excessive laughter after eating are said to provoke vomiting.

🔊 Audio coming soon

Hide commentary

kutaḥ punarētē apriyā ityāha- śabdētyādi| jugupsitāḥ ninditāḥ| aśuci apavitram||489||

Meaning of the commentary

The commentary explains why the pleasant sensory conditions mentioned previously matter. Jugupsita means censured or repulsive, and ashuci means impure or unclean.

Key terms

jugupsita
Repulsive, objectionable, or censured.
ashuci anna
Impure or unclean food.
atihAsya (atihasya)
Excessive laughter.
vAmayet (vamayet)
Would cause or provoke vomiting in this passage.