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೪೬. ಅನ್ನಪಾನವಿಧ್ಯಧ್ಯಾಯಃ

Adhikarana ೮೪ (೮೧-೮೪) · Śloka ೮೪

ಗೋಧಾ ವಿಪಾಕೇ ಮಧುರಾ ಕಷಾಯಕಟುಕಾ ಸ್ಮೃತಾ | ವಾತಪಿತ್ತಪ್ರಶಮನೀ ಬೃಂಹಣೀ ಬಲವರ್ಧನೀ ||೮೧|| ಶಲ್ಯಕಃ ಸ್ವಾದುಪಿತ್ತಘ್ನೋ ಲಘುಃ ಶೀತೋ ವಿಷಾಪಹಃ | ಪ್ರಿಯಕೋ ಮಾರುತೇ ಪಥ್ಯೋಽಜಗರಸ್ತ್ವರ್ಶಸಾಂ ಹಿತಃ ||೮೨|| ದುರ್ನಾಮಾನಿಲದೋಷಘ್ನಾಃ ಕೃಮಿದೂಷೀವಿಷಾಪಹಾಃ | ಚಕ್ಷುಷ್ಯಾ ಮಧುರಾಃ ಪಾಕೇ ಸರ್ಪಾ ಮೇಧಾಗ್ನಿವರ್ಧನಾಃ ||೮೩|| ದರ್ವೀಕರಾ ದೀಪಕಾಶ್ಚ ತೇಷೂಕ್ತಾಃ ಕಟುಪಾಕಿನಃ | ಮಧುರಾಶ್ಚಾತಿಚಕ್ಷುಷ್ಯಾಃ ಸೃಷ್ಟವಿಣ್ಮೂತ್ರಮಾರುತಾಃ ||೮೪||

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गोधा विपाके मधुरा कषायकटुका स्मृता | वातपित्तप्रशमनी बृंहणी बलवर्धनी ||८१|| शल्यकः स्वादुपित्तघ्नो लघुः शीतो विषापहः | प्रियको मारुते पथ्योऽजगरस्त्वर्शसां हितः ||८२|| दुर्नामानिलदोषघ्नाः कृमिदूषीविषापहाः | चक्षुष्या मधुराः पाके सर्पा मेधाग्निवर्धनाः ||८३|| दर्वीकरा दीपकाश्च तेषूक्ताः कटुपाकिनः | मधुराश्चातिचक्षुष्याः सृष्टविण्मूत्रमारुताः ||८४||

Meaning of the śloka

Monitor lizard is described as sweet after digestion, astringent and pungent, calming vāta and pitta, nourishing, and strength-promoting. Śalyaka is sweet, light, cooling, reduces pitta, and is said to counter poison. Priyaka is considered suitable in vāta conditions, while python is said to be suitable for piles. Snakes are described as reducing durnāma, vāta disorders, worms, and dūṣīviṣa; as beneficial for the eyes; sweet after digestion; and promoting intellect and agni. Among them, darvīkara and dīpaka snakes are said to have a pungent post-digestive effect, to be sweet and especially beneficial for the eyes, and to promote the passage of stool, urine, and vāta.

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ಗೋಧೇತ್ಯಾದಿ| ದೂಷೀವಿಷಾಪಹಾ ಇತಿ ವಿಷಮೇವ ದಾವಾಗ್ನಿವಾತಾತಪಾದ್ಯಭಿಭವೇನ ಮನ್ದತಾಂ ಗತಂ ವಿಷಪೀತಸ್ಯ ವಾ ವಿಷಂ ದೂಷೀವಿಷಮ್| ಸರ್ಪಾಃ ಸಾಮಾನ್ಯಸರ್ಪಾಃ| ದರ್ವೀಕರಾಃ ಫಣಾಕರಾ ಇತ್ಯರ್ಥಃ| ದೀಪಕಾ ರಾಜಿಮನ್ತಃ||೮೧-೮೪||

Meaning of the commentary

The commentary defines dūṣīviṣa as poison that has become weakened through factors such as forest fire, wind, or sun, or as residual poison in a person who has ingested poison. It says ‘snakes’ refers to snakes generally, identifies darvīkara as hooded snakes, and dīpaka as the striped rājimant type.

Key terms

godhA (godhā)
Monitor lizard.
shalyaka (śalyaka)
A burrow-dwelling animal described with specific dietary qualities.
dUShIviSha (dūṣīviṣa)
Weakened or residual poison as defined by the commentary.
darvIkara (darvīkara)
A hooded snake.
dIpaka (dīpaka)
Identified as a striped rājimant snake type.

Adhikarana ೧೭೭ (೨೩೮-೨೩೯) · Śloka ೨೩೯

ವಿದಾಹಿ ಬದ್ಧವಿಣ್ಮೂತ್ರಂ ರೂಕ್ಷಂ ತೀಕ್ಷ್ಣೋಷ್ಣಮೇವ ಚ | ತ್ರಿದೋಷಂ ಸಾರ್ಷಪಂ ಶಾಕಂ ಗಾಣ್ಡೀರಂ ವೇಗನಾಮ ಚ ||೨೩೮|| ಚಿತ್ರಕಸ್ತಿಲಪರ್ಣೀ ಚ ಕಫಶೋಫಹರೇ ಲಘೂ | ವರ್ಷಾಭೂಃ ಕಫವಾತಘ್ನೀ ಹಿತಾ ಶೋಫೋದರಾರ್ಶಸಾಮ್ ||೨೩೯||

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विदाहि बद्धविण्मूत्रं रूक्षं तीक्ष्णोष्णमेव च | त्रिदोषं सार्षपं शाकं गाण्डीरं वेगनाम च ||२३८|| चित्रकस्तिलपर्णी च कफशोफहरे लघू | वर्षाभूः कफवातघ्नी हिता शोफोदरार्शसाम् ||२३९||

Meaning of the śloka

Mustard greens, gaṇḍīra, and veganāma are described as causing burning, binding stool and urine, dry, sharp, heating, and disturbing all three doṣas. Citraka and tilaparṇī are light and reduce kapha and swelling. Varṣābhū reduces kapha and vāta and is said to be suitable for swelling, abdominal disorders, and piles.

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ವಿದಾಹೀತ್ಯಾದಿ| ತ್ರಿದೋಷಂ ಸಾರ್ಷಪಮಿತಿ ‘ಕಫಘ್ನಂ ಸಾರ್ಷಪಂ ಶಾಕಮಾಸುರಂ ಶಾಕಮೇವ ಚ’ ಇತಿ ಕ್ವಚಿತ್| ತತ್ರ ಆಸುರೀ ರಾಜಿಕಾ||೨೩೮-೨೩೯||

Meaning of the commentary

The commentary preserves another reading for mustard greens: ‘mustard greens reduce kapha, as do āsura greens.’ In that reading, āsurī means rājikā.

Key terms

sArShapa shAka (sārṣapa śāka)
Mustard greens.
gANDIra (gāṇḍīra)
A vegetable named in the source.
veganAma (veganāma)
A vegetable named alongside gaṇḍīra.
AsurI (āsurī)
Identified as rājikā in the alternative reading.
varShAbhU (varṣābhū)
Punarnavā according to the preceding commentary.

Adhikarana ೩೫೩ (೪೮೯) · Śloka ೪೮೯

ಶಬ್ದರೂಪರಸಾ ಗನ್ಧಾಃ ಸ್ಪರ್ಶಾಶ್ಚಾಪಿ ಜುಗುಪ್ಸಿತಾಃ | ಅಶುಚ್ಯನ್ನಂ ತಥಾ ಭುಕ್ತಮತಿಹಾಸ್ಯಂ ಚ ವಾಮಯೇತ್ ||೪೮೯||

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शब्दरूपरसा गन्धाः स्पर्शाश्चापि जुगुप्सिताः | अशुच्यन्नं तथा भुक्तमतिहास्यं च वामयेत् ||४८९||

Meaning of the śloka

Repulsive sounds, sights, tastes, smells, or touches, impure food, and excessive laughter after eating are said to provoke vomiting.

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ಕುತಃ ಪುನರೇತೇ ಅಪ್ರಿಯಾ ಇತ್ಯಾಹ- ಶಬ್ದೇತ್ಯಾದಿ| ಜುಗುಪ್ಸಿತಾಃ ನಿನ್ದಿತಾಃ| ಅಶುಚಿ ಅಪವಿತ್ರಮ್||೪೮೯||

Meaning of the commentary

The commentary explains why the pleasant sensory conditions mentioned previously matter. Jugupsita means censured or repulsive, and ashuci means impure or unclean.

Key terms

jugupsita
Repulsive, objectionable, or censured.
ashuci anna
Impure or unclean food.
atihAsya (atihasya)
Excessive laughter.
vAmayet (vamayet)
Would cause or provoke vomiting in this passage.