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14. śōṇitavarṇanīyādhyāyaḥ

Adhikarana 14 (17) · Śloka 17

vājīkaraṇyastvōṣadhayaḥ svabalaguṇōtkarṣādvirēcanavadupayuktāḥ śukraṁ śīghraṁ virēcayanti ||17||

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वाजीकरण्यस्त्वोषधयः स्वबलगुणोत्कर्षाद्विरेचनवदुपयुक्ताः शुक्रं शीघ्रं विरेचयन्ति ||१७||

Meaning of the śloka

Vajikarana medicines, when used, are said to bring about the prompt discharge of shukra through the excellence of their own potency and qualities, in a manner compared with purgative medicines.

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yadi māsēna rasaḥ śukrībhavati tarhi vājīkarīṇāṁ mahauṣadhīnāṁ prayōgō niṣphalaḥ syādityāha- vājīkaraṇya ityādi| vājīkaraṇyastvōṣadhaya iti yābhirōṣadhibhiḥ strīṣu narō vājīva samarthō bhavati tā vājīkaraṇyaḥ| svabalaguṇōtkarṣāditi svaśabdō balaguṇābhyāṁ saha pratyēkaṁ saṁvadhyatē, utkarṣaśabdō'pi| atra kāścidōṣadhayaḥ svabalōtkarṣāt, kāścit svaguṇōtkarṣāt, kāścit svabalaguṇōtkarṣāt, tatra saṅkalpapādalēpaviśiṣṭakāntāsparśādayaḥ svabalōtkarṣāt, svaprabhāvōtkarṣādityarthaḥ; ghr̥takṣīrādayaḥ svaguṇōtkarṣāt, svasnēhādyutkarṣādityarthaḥ; māṣādayaḥ svabalaguṇōtkarṣāt, svaprabhāvasnēhādyutkarṣādityarthaḥ; utkarṣa ādhikyam| vājīkaraṇya iti bahuvacanamādyarthē, tēna balyabr̥ṁhaṇīyajīvanasaṅgrahaṇādayō'pi tadvadvācyā iti||17||

Meaning of the commentary

This answers the objection that, if rasa takes a month to become shukra, powerful vajikarana medicines would be ineffective. Vajikarana refers to measures by which a man is said to become sexually capable like a stallion. The words 'own' and 'excellence' apply separately to potency and qualities. Some measures act through exceptional inherent potency, some through their qualities, and some through both. Desire or mental resolve, an application to the feet, and the touch of a particular beloved woman illustrate inherent potency, or prabhava. Ghee and milk illustrate excellence of qualities such as unctuousness. Masha and similar materials illustrate both inherent potency and unctuous qualities. The plural reference to vajikarana is understood inclusively, extending the same principle to strengthening, nourishing, life-supporting and retaining or consolidating groups of measures.

Key terms

vAjIkaraNyaH (vājīkaraṇyaḥ)
Measures described as promoting sexual capacity and the discharge of shukra.
prabhAva (prabhāva)
Inherent specific potency, distinguished here from qualities such as unctuousness.

Adhikarana 21 (24) · Śloka 24

athāvisrāvyāḥ- sarvāṅgaśōphaḥ, kṣīṇasya cāmlabhōjananimittaḥ, pāṇḍurōgyarśasōdariśōṣigarbhiṇīnāṁ ca śvayathavaḥ ||24||

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अथाविस्राव्याः- सर्वाङ्गशोफः, क्षीणस्य चाम्लभोजननिमित्तः, पाण्डुरोग्यर्शसोदरिशोषिगर्भिणीनां च श्वयथवः ||२४||

Meaning of the śloka

The text excludes the following swellings from bloodletting: swelling of the whole body; swelling caused by sour food in an emaciated person; and swelling in someone with pandu, arshas, udara or shosha, or in a pregnant woman.

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visrāvyaniṣēdhaviṣayaṁ darśayannāha- athāvisrāvyā ityādi| kṣīṇasya puṁsō'mlabhōjananimittō yaḥ sō'visrāvya ityarthaḥ| tathā pāṇḍurōgyādīnāṁ śōthā avisrāvyāḥ; ētēṣāṁ vraṇaśōthā ēkāṅgajā api na srāvyāḥ||24||

Meaning of the commentary

The swelling associated with sour food is specifically that of a depleted person. Swellings in the other listed groups are also excluded. Even wound-associated swelling confined to a single part in these people is not to be subjected to bloodletting in this account.

Key terms

avisrAvyAH (avisrāvyāḥ)
Conditions excluded here from bloodletting.